What does an average person know about the Pakistani weapons and the military-industrial complex? Nothing. Ordinary people are not interested in this kind of weird stuff. OK, so what does an average gun enthusiast know about Pakistani weapons? Probably not much either.
In a previous article on Silah Report authored by Ali Parsa and generously donated by him from his website Aliparsa.com, Ali specifically mentioned an interesting practice done by Iranian Shi’a Imams during Friday Khutbah Prayer services. Imam’s in Iran are known to hold on to various rifles while giving their Khutbah sermons. Ali mentions that this comes from a Sunnah of the Prophet Muhammad (ﷺ) where it mentions that the Prophet always held the “Weapon of the Day” while giving his own sermons. Going into a little searching I found this paragraph on Islam QA that gives some background behind this-
In a tradition recorded by Imam Abu Dawood, it is narrated that the companion, Hakam bin Hazn Al Kulfi (RA) said, ‘We witnessed Juma with the Prophet (SA), and while standing (to deliver the khutba), he was leaning on a staff or bow. (Abu Dawwood – Chapter of a person who delivers a khutba and leans on a bow). Based on this narration, scholars have stated that holding the staff while delivering the khutba is commendable, as it was a practice of the Prophet (SA). In this regard, the great jurist, Allama Shami recorded the following: – ‘Certainly taking the staff is a Sunnah just as standing’. (Raddul Mukhtar).
Now, I’m not nearly as versed in the Sunnah as Iranian Shi’a clerics, but in this instance it makes no mention of a “Weapon of the Day”, which Imams in Iran appear to interpret as meaning whatever primary weapon is issued that is used to defend the Islamic Republic of Iran. That is certainly one interpretation of “Weapon of the Day”, perhaps similar how a “Uniform of the Day” is in many armed forces regulations around the world informing troops what uniform to wear. The explanation above refers to a “Staff”, which the Prophet appears to simply mean something to lean on, gain physical support from, and show to emit a sense of authority in front of a congregation. We have similar examples of Prophet Moses’s staff and there are other religious texts that reference a staff as well.
A key note to mention here is that this practice is only adhered to in the Islamic Republic when it comes to gripping actual firearms during the Khutbah sermons. It doesn’t appear to even exist in other Shi’a dominated countries or countries under Iranian influence to the extent that it does in Iran.
Now, going back to sort of the entire reason why Silah Report exists (apart from general small arms & light weapons analysis), is that we serve to make sense of these cultural phenomena when it comes to the intersection of small arms and the regions we are interested in. A prime example is this Blaze post in 2015 that is entitled “Can You Spot What Iran’s Khamenei Was Holding During His Speech on the Nuclear Deal? The Mainstream Media Ignored It”.
The post goes to great length to try and psychoanalyze the geopolitical ramifications of Imam-i-Khamenei gripping what is most likely a Chinese export copy of the 7.62x54r mm SVD Dragunov marksman rifle.
The article mentions that-
To drive home the point, the supreme leader’s official website posted a close up photo captured from beside the podium of the gun which even showed the magazine jutting out
…
But the most potent sign of all reflecting his message – the gun balanced under his left hand holding his speech notes – was left unmentioned.
It’s unlikely that if the speech had been given by an American or any Western politician that this scene setting detail would have been overlooked, especially given the hotly debated issue of guns.
The AP’s website had this photo of Khamenei holding the gun, but it was not mentioned in the copy in the accompanying article
By now, I hope readers of this article will realize the odd stance that The Blaze is taking on this Dragunov. Of course the Iranian media didn’t mention it because this is in fact actually a completely routine practice done by Imams at every organizational level throughout the religious hierarchy in Iran. Should the Iranian media have thoroughly mentioned the microphone in front of Imam-i-Khamenei’s face as well?
Now, this post isn’t to slander a conservative news outlet for getting something wrong. Any viewpoint from any source at all that is worthy of correcting in a cultural, historical, or social light will be equally scrutinized. This one just so happened to stand out as a prime reason why we at Silah Report are dedicated to our jobs at hand, to fill this void of historical and cultural knowledge by analyzing the technical with the cultural.
For more information on other Imams holding small arms during sermons, check out this Farsi language post on the topic, literally discussing what certain Imams prefer to hold during their Khutbahs.
From the post, in Farsi-
به گزارش پارسینه، برکف گرفتن سلاح توسط امام جمعه، سنتی است اسلامی که ریشه در صدراسلام دارد، نمادی از آمادگی دفاعی در برابر دشمنان اسلام حتی در محراب و محل نماز، بعد از پیروزی انقلاب اسلامی، مرحوم آیت الله طالقانی که با حکم امام خمینی، احیاگر سنت نماز جمعه بود، بار دیگر این سنت اسلامی را زنده کرد. آیت الله طالقانی در برابر پیشنهاد برخی از انقلابیون که به وی پیشنهاد کردند از شمشیر به عنوان سلاح خطیب امام جمعه استفاده کند، این پیشنهاد را رد کرد و “سلاح روزآمد و مدرن” را به دست گرفت.
در اوایل انقلاب اسلامی، سلاح ژ-3 تفنگی بود که امامان جمعه تهران و شهرستانها در حین ایراد خطبه جمعه به دست می گرفتند که در سالهای بعد، اسلحه از رده خارج “برنو” جای ژ3 را گرفت.
در میان ائمه جمعه، آیت الله حسنی امام جمعه ارومیه به داشتن سلاح های متعدد از جمله کلت و گرینوف در نماز جمعه شهرت دارد و معمولا بر خلاف ائمه جمعه دیگر از سلاح کلاشینکف در محراب نماز جمعه استفاده می کند.
As a quick sidenote by scanning photographs online, it doesn’t appear that the initial Supreme Leader of Iran, Imam-i-Khomeni adhered to the practice. Although it should be noted that senior Imams during his time did partake in it, as evidenced in the black and white photographs above.
“Krinkov”, where does it come from and how have we gotten to it? There are a number of theories about it, some truer than others, but we’ll examine each one, and I will provide what I have come up with so far.
The first theory is that it is Russian. At face value, this could seem true, by simply hearing the word “Krinkov” to a non-Russian speaker, it might sound Russian. However, this is by far, not the case at all. Tim from Military Arms Channel has an excellent dialogue on this, explaining that the Russians have an entirely different nickname. I’ll take an excerpt from Maxim Popenkers site, World Guns:
Since its introduction the AKS-74U, unofficially known as a “Ksyukha” (variation of a Russian woman name) or “okurok” (cigarette stub)
In addition from Max’s book Assault Rifles, we have this entry:
Since its introduction the AKS-74U, unofficially known as a “Kysusha” (a variation of a Russian female Ksenia), “Suka” (bitch), “Suchok” (small tree branch) or “Okurok” (cigarette stub)
And this is Tim from Military Arms Channel, explaining some of that from the Russian side.
Tim is correct in his explanation of what Russians would call it, but the biggest problem I have with his explanation is that he completely dismisses the role of the Afghan Mujahaden, saying that it is a “nonsense word”. In addition, he speculates that maybe the first AKS74U taken off a Russian who was named Krinkov. The theory doesn’t hold any weight because for one, Krinkov isn’t a Russian name or in any sort of Russian vocabulary. Also, the fact that Pashtun speaking Mujahideen could speak or even read Russian is very, very rare, many of them being illiterate in their own language of Pashtu (illiteracy is an extremely large problem even in current day Afghanistan/Peshawar, and was much more so in the early 1980s). Furthermore, the circumstances of the Mujahideen capturing weapons from the Russians involved very little live prisoners. We’ll get into this in a bit as well, but for the overwhelming majority of the time, the AKS74U was issued to helicopter and armored vehicle crew members. Contrary to popular belief, the amount of Russians captured in Afghanistan during the war, and the amount of Russians fleeing to the Mujahideen side was extremely low as well. Most of the time, the only way Mujahideen could get their hands on Soviet equipment was through disabled vehicles wherein the Russian occupants would already be dead, or through the corrupt selling of Russian arms to the Mujahideen by either Russians themselves, or Afghan government troops.
Most of the Mujahideen and Pashtun speakers that would have contributed to the name “Krinkov” would have been near Peshawar and in the eastern regions of Afghanistan.
The second theory is much more recent, but it originates from a gun shop in Naples, Florida. The shop was called “Krinks” and was run by a certain Paul Mahoney, who in the early 1990s was one of the first AK builders in the States to really take advantage of deactivated AKS74U kits, and put them together. The quality of them left much to be desired, but the fact of the matter is that the first mass producer of “Krink” kits in the United States was this guy Paul Mahoney with his gunshop “Krinks”. This might have certainly been one of the reasons why the name started to gain in popularity in the States, but it doesn’t help us at all in the actual etymology of the name.
My problem in the whole name origin is that we constantly see this theme of loosely attributing it to the Mujahideen, but yet there hasn’t been a single effort to get right to the source and really examine how that name might have even come about. Maybe it is ethnocentrism, maybe it is on account of laziness, maybe it is just accepting the status quo and not moving on. Either way, I’m going to present evidence that points to that fact that the name is actually a Pashtu word that has entered into our vocabulary, and is a testament to a twist in linguistics in the Pashtu language.
To begin with, we have to examine how the existence of this carbine became known about in the United States. I’ve often heard the claim that Soldier of Fortune magazine was the first entity to bring knowledge about the AKS74U, and even the AK74 to the West. I think this claim is more of a support for Soldier of Fortune’s reputation than any actual truth. Because just by looking at the facts, the famous Soldier of Fortune article that was run about the AK74 was in 1982, and the article about the AKS74U was in the July 1984 edition of the magazine. Looking at Jane’s Infantry Weapons from that era, and before, we see entries for the AKS74U, Sometimes labeling it as an AKSU 74, an AKSU and also as an “AKR”. This name most likely originates from Ian V. Hogg, as he was tied in with various intelligence circles at the time, that somehow came up with AKR. We still see this name in 1989, with Edward Ezell’s book, Small Arms Today.
Above is from Small Arms Today, and below is from “The AK47 Story“, both by the late Edward Ezell. Above he refers to it as the AKR/Krinkov, and below the “AKSU”. Both published in the late 1980s
But going on to who actually deserves the credit of “discovering” the AkS74U, we have a sentence from the July 1984 edition of Soldier of Fortune, in which David Isby does an entire article about reviewing this new carbine, while he and an American Army Major are in Pakistan. He claims that initial knowledge of the carbine is from Ian Hogg, who in turn heard about it from a certain Peter Jouvenal. This guy was a video journalist, who has been in and out of Afghanistan since the late 1970s, and is extremely important because he captured one of the only video shots of Taliban leader Mullah Omar in person.
Below is the text from the Soldier of Fortune article detailing the origins and name of the AKS74U.
Peter Jouvenal, right, with Osama bin Laden. Probably the actual “discoverer” of the AKS74U in the West.
Within the Soldier of Fortune article, David Isby takes the name from the Afghans he was with. However, he mentions two other names “Shrinkov” and “Shesakov”. These two names are also important, but because of the linguistics involved, I’ll get to that in a second.
As mentioned earlier, the difference between this article, and any other article on the internet, is that I’m going to the actual source of the name, which is from the Pashtu speaking peoples of eastern Afghanistan, and Pakistan. The name is not a “nonsense” word, it is a Pashtun word. I’ll start this off by showing a clip from a movie called Son of a Lion. Quite an interesting movie, it was made by an Australian EMT on his own dime, after 9/11, going to Peshawar and filming a storyline about a young boy who works in the arms trade but really wants to go to school to become educated. The culture and language displayed in the movie are phenomenal, but from a firearms perspective, it gives us an in-depth look at the arms trade in Peshawar. Apart from a few actors, the rest of the movie is completely shot amid the markets and daily life of the North West Frontier Province of Pakistan. There aren’t any “props” or staged settings. The locations are real, and so are the small arms portrayed. But in it, we have this one scene where the main character takes a “Krinkov” out to a customer to test fire it. He also mentions the connection with Osama bin Laden.
https://youtu.be/KzN1-M37RiY?t=17m40s
Now, to understand why the reference to Osama bin Laden was even mentioned, we have to understand a little behind why the AKS74U became prominent among first the Mujahaden, and then today among families of status. As mentioned previously, the weapon was only ever issued out to crew members of helicopters and armored vehicles. Contrary to popular belief, this wasn’t a favorite of the Spetsnaz at all, although it originally started out as a proof of concept for Soviet Special Forces. It was quickly ditched for the AKS74 because the longer barrel proved to be better in the vast distances that the Spetsnaz found themselves operating in. This from an interview that I conducted with Marco Vorobiev, a Spetsnaz Veteran of the Afghan war.
Miles Vining- I noticed in some of your talks that you don’t have much love for the AKS74U?
Marco- Well its alot of fun. Lets talk about it from a far away point here. The gun is a tool in a toolbox to complete a certain job. And the job could be a regular contact fight, lets say 500-400 meters, to include maybe clearing houses or compounds. So from that regard you want something small, maybe be able to use it in close quarter combat, something really, easy to handle, easy to maintain. Well that is fine, considering if you are a police officer going through a house. It shoots 5.45 as well, so thats good for wounding. On the other hand, as a carbine, you need to be able to hit targets out to 300 meters. You can do that with an AKS74, no problem, even with an M4. But the AKSU? You might if you spray half a magazine in that particular direction. But I even have one, I shoot it for fun, I get a big old smile on my face. It’s fun to shoot, it’s just like rrrrrrrrrrp, almost like a little toy so to speak. Mikal Kalshanikov himself told me that he loved it, although he was a very anti 5.45 guy, but he was a big fan of the AKSU for some reason. But you put yourself in an actual gunfight, with people screaming everywhere, trying to get comm up, you taste the metal of adrenaline in your mouth, and now you are trying to pick out targets in the distance… it’s really hard with that gun. We were always trying to get rid of it for the AKS74.
Thus, the weapon was strictly for crew members. And if we look at the context of the Soviet-Afghan War, the biggest hinderances for the Mujahideen, were the Hind attack helicopters, and the BMPs. In fact, if you look through Soviet photographs of the war, there is much evidence to attest to this, with helicopter crews even having thigh holsters carrying their AKS74Us. Thus, taking one of these monsters out of the fight would be one enormous victory for a small band of fighters, but more importantly, proving that you took one down would show everyone how brave or good you were. And what better way to prove it than to take a weapon that only these troops would have on them, an AKS74U? It not only proves that you were competent, but it also gives you something to defend yourself with. Even in the Soldier of Fortune article, we see just how rare and sought after these things were, even rising in price after word was passed around that an American was looking for one in Peshawar.
Now, Osama bin Laden claimed back to his Yemeni and Saudi buddies back home that he fought in the Soviet-Afghan War. But the actual truth of the matter is that he probably was never near any of the fighting, most likely staying in a rear echelon capacity, directing funds and supplies to the front (if he even did that). But, on his return to the area in the mid-1990s, we have a multitude of pictures of him, with an AKS74U by his side in the camera frame. This was very deliberate, to the point of the gun sellers in Peshawar even telling the customer that “This is the Osama gun”. Although Osama never took down a Soviet armored vehicle or Hind, the fact that he was carrying the carbine showed a status symbol, and he was able to identify much more easily with local Pashtuns who didn’t understand his Saudi background but absolutely understood his choice of weapon.
The placement of that AKS74U in the camera frame is entirely on purpose.
Somewhat off track, but this is important to understand how the name came to be, because even today, the AKS74U occupies a very lofty position as a status symbol in eastern Afghanistan and Peshawar.
A close Afghan contact from Jalalabad mentions two names for the AKS74U, the first one which is popular in Jalalabad, is “Kalakov” and the second one is “Krinkov”. If you hear somewhat of an “F” sound at the end of the word, that is because there isn’t any “V” consonant in Pashtu, speakers instead using an “F” or a “W” sound to simulate a “V”. Now, remember what David Isby said the other names for the carbine were? “Shrinkov” and “Shesakov”? Using a little knowledge of the Pashtu language, the names pair up to be the same word. There are two dialects of Pashtu, the southern, or Kandahari, and the eastern, or the Nangahari. So looking at this words, “Krinkov” and “Shrinkov” are actually the same word, just pronounced differently, while “Kalakov” and “Shesakov” are a little more different, but dropping the “la” sound, the words are also the same.
From the full form of the word on the right, going into the nickname for the AKS74U on the left, the differences between the top and bottom are in different Pashtu areas of speaking.
But how exactly did these words come about? As my friend mentioned, adding an “ov” to any word makes it Russian-ized in Pashtu. So that explains the last part of the word, and the first part is probably a bit of vocabulary added on, to signify the importance of the AKS74U as a status symbol. Because it isn’t just any old “Kalashnikov”, its a “Krinkov”, and you know I got it from that Hind I blew out of the sky a week ago. Another tidbit that my friend brought up after the camera was off, is that for some reason, in Jalalabad, the Pashtuns refers to the Kalashnikov rifle as that, a “Kalashnikof”. However, in other parts of eastern Afghanistan, the same name is actually pronounced “Krashnikof”. And this might actually be the truest jump to “Krinkof”, as going from “Kalashnikof” to “Kalakof” is very similar, as is going from “Krashnikof” to “Krinkof”. In both cases, the “L” in the first one, and the “R” sound in the second one are maintained in their nickname for the short rifle.
I hope this was an informative article and was able to really get to the point of “Why do we call it this?”. If anything, the most important part of all of this, is that the word isn’t a made up, nonsense word, but instead has very important historical and cultural attributes and an etymology that comes from a defining moment in history. There is much evidence to point to the fact that Afghanistan might just have been the straw that broke the Soviet Unions back, and this word directly came out of that struggle. In addition, it is a Pashtun invention, and is still very much alive and well in eastern Afghanistan and Peshawar.
The Russian defense export company Rosoboronexport has recently announced within a larger agreement that the Saudi Arabian state owned Military Industries Corporation will soon be manufacturing 7.62x39mm AK-103 rifles in the Kingdom, along with ammunition. Saudi Arabian armed forces are already using the AK-103, along with the 5.56x45mm NATO G36K within the National Guard, but these are mostly imported from Russia itself. G36Ks have already been seeing local production for some time, many of which are ending up on arms markets in Yemen on the side of the Houthis. One of the main reasons for this move is possibly due to the cheaper cost of producing the rifles rather than buying them outright.
From the news report on Arab News-
Russia’s Rosoboronexport said it has struck an initial licensing agreement that could lead to the Kalashnikov being made in the Kingdom.
The agreement covers the “production of Kalashnikov AK-103 assault rifles and cartridges for various purposes,” a statement said.
A memorandum of understanding between the two sides could also see Russia supply Saudi Arabia with Kornet anti-tank guided missile systems, rocket launchers and automatic grenade launchers.
The preliminary deal also involves the transfer of knowledge in the defense field to Saudi Arabia. The Kingdom has set a target for half of its significant defense budget to be spent within the country.
This plan now includes the “localization” of the AK-103 assault rifle and its ammunition, according to the Saudi Press Agency.
This image of a Yemeni Houthi, armed with a Zastava 7.62x39mm M92, what appears to be a Makarov, and a traditional Jambiya knife tucked into his belt has made numerous waves throughout Houthi social media over the previous several months. The rifle has a more or less standard Kalashnikov pattern sling, and as the stock unfolded.
The photograph itself of the man dressed in red has been circulated with a number of sayings attached to it as a sort of meme, some religious, but most appear to be Yemeni nationalist slogans. For example, in this iteration-
Translated from Arabic, this reads-
For every sick person, there is a cure
For every poor person, there is a God to make him rich
For every Saudi, there is a Yemeni to teach him how to behave
Krinkology is a unique SR post that exemplifies what the site stands for, in discussing the indigenous manufacture, trade, and use of small arms and light weapons within the MENA and Central Eurasian regions. Specifically, Krinkology examines the usage of short barrel Kalashnikov pattern rifles within popular culture and on the battlefield.
Mirwais Afghan published this on his Twitter feed earlier, of the Taliban deputy district chief for the Chaperhar district of Nangarhar province in eastern Afghanistan. He was recently killed by a U.S. airstrike. His AKM features a Trijicon RCO with what appears to be directly mounted to the receiver cover of the rifle, possibly via a rudimentary method of welding or otherwise non-standard mounting procedure.
Of course, if this is the case, accuracy will most likely suffer greatly because of the severe vibrations of the receiver cover during the course of fire. Maintaining zero will be next to impossible. But was a status piece for a deputy district chief, it will certainly get the point across.
Earlier on Silah Report we showcased a number of Kalashnikov and small arms nomenclature and terminology charts in use by Iraqi small arms traders and enthusiasts. Since then we’ve gathered some more material, this time much more Kalashnikov centric. These charts continue to show perceptions of the rifles in use throughout the region and what is available. Although we have similar charts in the United States the unfortunate reality is that many of those charts are tailored to the Kalashnikov civilian market. By observing what Iraqis, Syrians, or Yemenis are concerned with identifying, we can gain a better perspective on what rifles are in the region that people want to know about.
Much like in the United States Kalashnikov collector or enthusiast market, Iraqi Kalashnikov owners understand the differences in quality between AKs from different countries. The European ones take precedence over Chinese, and Russian variants when original remain supreme and commandeer a premium when it comes to cost.
These sets of markings are designating the country of origin stamps in addition to examples of serial number blocks.
While still maintaining the country origin markings, this chart explicitly shows the selector markings as well. Understanding and making sure all the markings add up is very important if a seller is to ensure the Kalashnikov he is purchasing is indeed genuine.
In addition to country of origin markings, these are guides in Arabic to ammunition markings and nomenclature. With the Iraqi flag imprinted in the graphics, the photographs appear to have been edited and translated by an Iraqi enthusiast.
A Polish small arms magazine recently posted this to their social media page. It appears to be of a group of Iraqi militiamen from the Imam Ali Brigade, as is evidenced by the circular yellow patch with a Kalashnikov over an image of a green country profile of Iraq . The bearded militiaman is posing with a huge bolt action anti-materiel rifle. These DIY conversions had been seen multiple times during the Syrian conflict. Supposedly this gun uses either 14,5mm (from KPV or KPVT) or 23 mm (from ZU-23-2) barrel with an improvised receiver, bolt, trigger mechanism, furniture and bipod. You can also see a picatinny rail section mounted on top of the receiver for attaching a scope.
I guess they use the survived barrels from guns with damaged or destroyed mechanisms. Otherwise, it won’t be justified to take the barrel from a functional heavy machine gun or automatic cannon. Although depending on the situation it can be the case, too.
When making the new stock and forearm, the gunsmith definitely tried to make it look like an SVD/Al-Kadesiah.
Note also the other guys’ weapons: an AK, M4 Carbine and an M249 SAW LMG.
The Iraqi Shiite militia known as the Imam Ali Brigades is accused of having committed multiple war crimes in the fight against the Islamic State organisation in Iraq, including summary executions and torture of captives. But its brutality isn’t the only thing fuelling the militia’s notoriety – it also has a well-oiled communications strategy.
In June 2014, Shiite leader Ayatollah Sistani made an appeal for mobilisation against the Islamic State organisation. Numerous Iraqi Shiite militias were formed after this announcement.
These new formations joined the four large, already-existing Shiite militias in Iraq: the Badr Brigade, founded in Iran in 1982; Saraya al-Salam (the “Peace Brigades”), which is directed by the radical Shiite religious cleric Moqtada al-Sadr; Asaib Ahl al-Haq (the “League of the Virtuous”); and, lastly, the Iraqi Ketaeb Hezbollah.
The Imam Ali Brigades have distinguished themselves by resorting to extreme violence. The militia, made up of combatants trained in Iran or Lebanon, has faced widening criticism since the release of a YouTube video showing men wearing the Imam Ali Brigades insignia burning a man.
This photograph recently appeared on the social media account of a Kalashnikov aficionado, showing both a Type 1 and Type 2 Ak47 (not AKM) featured in the photograph. The Type 1 and Type 2 are exceedingly rare today, having been taken over by the much more produced AKM and associated variants across the world.
This was taken in Helmand province, Afghanistan by a contractor based there, probably in the Kajaki district. His testimony to this photograph is as follows-
I took that pic in Helmand Province, Afghanistan while I was there between 2012-2014. We had 7 or 8 Type I’s, 6 of which were issued to local national security force members we were mentoring. There were maybe 5-6 Type II’s including one that I estimated had less than 500 rounds through it (the underside of the trigger and disconnector still had cosmoline on it, and the auto sear and other internal parts still showed 99% blued finish with ZERO signs of wear.
The Type 1 is easily recognizable by the curved trunnion, while the Type 2 is identified by the square depression above the magazine, on the receiver. The Type II is a stamped receiver, while the AKM, Type I and Hungarian AMD65 above them are stamped.
Much Thanks to Buck T. for the input on this post!